Archive for the ‘ABC’s & Cultural Context’ Category

Culture and Country: Part 2/3

Monday, April 18th, 2011

Post-Wartime

“The woman Folly is riotous;
She is thoughtlessness, and knoweth nothing.”
—  Proverbs 9:13

History is written by the victors. In losing, Herr Hitler had given a bad name to the old order. It would be a new era.

The new era brought a new level of prosperity to America. It lasted for a generation. In the parlance of behavioral science, that prosperity created a context of satiation . . . one that would turn hard-won prosperity into self-indulgent luxury.

Satiation is a state that results from excessive presentation of positive reinforcement (www.inescapableconsequences.com). Just finished a big meal? Want another? No? Satiation.

In a prolonged state of satiation, behavior tends to come under the control of adventitious consequences and their antecedents. Previously trivial events begin to acquire a new and potent power over people’s actions.

So it was with Americans. Her youth, especially, would begin to strangle the goose that was laying the golden eggs. Never having been exposed to the despair of deprivation during the 1930′s followed by the anxiety and fear of total war during the early 1940′s, by the 1960′s young Americans were turning against their own country in the name of peace, equality, “self-actualization”, random copulation, imagined identity between the sexes, and equality of outcome irrespective of merit . . . all of which combined now might be termed “Radical Maternalism” . . . all to be supported by the public treasury via newly-discovered “rights” and “entitlements”. Eventually, these so-called rights and entitlements would become extended to the extreme of non-human pets. (See the previous posting, “My Pet Is Your Peeve”.) The new American culture was being born. Progressives were acting as midwives.

The seeds of Radical Maternalism had taken root in 1920 with the ratification of the Nineteenth Amendment prohibiting the denial of voting rights based upon gender. Previously, although nothing in the Constitution had prohibited women from voting, all states but two, New Jersey then Wyoming, had done so. The Founding Fathers had left the matter to the individual states. After 1920, it would take almost two generations, for the consequences of universal suffrage to be revealed.

Obviously, women differ from men anatomically and physiologically. They also differ mentally. Women, for example, produce relatively low levels of testosterone and cycle menstrually as determined by continuously shifting levels of estrogen and progesterone. They tend to show increased aggressivity during the initial, estrogenic phase of the cycle followed by passivity and nesting in the latter, progesteronic phase. In contrast, men produce consistently high levels of testosterone, which builds muscular mass and generates relatively high and continuous levels of aggressivity. Social consequences stem from these biological differences.

Women tend to be maternalistic . . . men, paternalistic. Maternalism tends to place mercy before justice . . . paternalism, the converse. Optimally, society tempers paternalism with maternalism to achieve a balance of justice tempered by mercy . . . strength tempered by compassion.  A paternalistic society without maternalism is strong but harsh.  A maternalistic society without paternalism, compassionate but weak.

The extent to which biology coupled with universal suffrage has determined the modern American culture remains unknown. One consequence is clear. Women have gained authority and power to the point of sociologically emasculating the American male. Women possessing such power is a recent event by historical standards. Female monarchs notwithstanding, no modern society ever has had a matriarchal form of government. Whereas it seems just and fair for men to have given women the vote, the ultimate consequences of having done so will tell the tale.

As had occurred during the 1930′s, in the 1960′s Americans increasingly were bringing their behaviors under the control of antecedents instead of consequences. Again, the antecedents were hollow promises . . .  promises echoing the Progressive voices of the past. The delayed consequences of such folly would be real and terrible . . . consequences filled with economic debt, military defeat, and social deterioration. They would amount to the destruction of American “exceptionalism”, in its best sense, and much of all Americans’ liberty and well-being.

What were some of the forms these antecedents, behaviors, and consequences took? How did they unfold over the years?

In 1964 with an overwhelmingly Democratic congress, LBJ intentionally misled the American people about North Vietnamese military activity in the Gulf of Tonkin and took America into a military conflict with neither a declaration of war by the Congress nor a determination to win. He was following in the footsteps of a Democratic predecessor, President Harry S. Truman (1884-1972), who similarly had taken America militarily into Korea but under the quasi-international auspices of a recently-created United Nations.

In Korea, the long-term consequences would be a continued, divided Korean Peninsula and a nuclear-armed North Korea led by self-serving, totalitarian Communists. The consequences in Viet Nam? Despite the economic costs, LBJ had promised America “guns and butter”. He delivered debt, defeat, and humiliation. The North Vietnamese general, Võ Nguyên Giáp (b. 1911), later would admit that his greatest strength derived from the anti-American activities of Americans themselves. Those “useful idiots”, as the Communists called them, frolicked joyfully in the will-sapping soup of satiation while thousands of their countrymen died in combat by order of a president whom the anti-patriots themselves had elected.

Also in 1964, not to be distracted totally by foreign affairs, domestically LBJ launched his “War on Poverty”, bringing millions of Americans into financial dependence upon the largesse of the federal government . . . a largesse that they could increase simply by voting themselves more. In addition, together with Senator Teddy Kennedy (1932-2009), a plagiarist and womanslayer, LBJ opened the floodgates of immigration to peoples of non-Western heritage. Contrary to the antecedent of Teddy’s promise, the consequence would be major cultural transformation of America. From a somewhat uni-cultural, Christian country mainly homogeneous and European in heritage, based upon solid old-English values, LBJ and his fellow Democrats transformed America into a multi-cultural, secular country of increasingly heterogeneous racial and ethnic heritages, based upon the mercurial values of Radical Maternalism.

Then came 1971 and something of a replay in reverse of FDR’s confiscation of gold a generation earlier. President Richard M. Nixon (1913-1994) renounced the by-then largely defunct gold-standard, allowing a now-baseless U.S. dollar to “float” against other currencies. The consequence was a frightened Arabia and a gigantic rise in the price of oil coupled with severe shortages. Despite a subsequent reduction in the percentage of energy derived from imported oil over the years, Big Oil would retain a grip on the economic throat of Americans, unwittingly aided by self-appointed “environmentalists” also known as “watermelons”, green outside and red inside, against every form of alternative, economically viable energy.

The year 1971 also ushered in a so-called War On Drugs. It represented a giant extension of the Harrison Act of 1915, originally intended to regulate opiates not to persecute physicians and imprison addicted patients. The consequences have been a serious erosion of civil liberties and the incarceration of tens of thousands of otherwise law-abiding citizens . . . all for nothing in terms of the stated goal of reducing the traffic of illicit drugs.

Today, the USA has the highest rate of incarceration in the world, mostly for drug-related offenses. In terms of unstated goals, however, the related laws allowed federal authorities a previously unrivaled invasion of individual privacy, declared wartime excepted. With the end of the Cold War, the “War On Drugs” would establish a context for an unchallenged America to demand foreign countries violate their own laws regarding governance by the providing of private information about all Americans and others. It even would serve as a pretext for an American military invasion of Panama with the killing of four thousand Panamanians and the kidnapping of its president. Subsequently, a so-called War On Terror would escalate the invasion against constitutional rights domestically and American extra-territorial demands internationally.

Meanwhile, what had become of LBJ’s shooting war in Viet Nam? Following national riots in 1968, newly-elected President Nixon had promised “peace with honor”. He delivered defeat with dishonor. In 1975 with her forces in Viet Nam de-funded by a Democratic Congress, America conceded defeat for the first time in her history and beat a hasty, disorganized retreat. The USA would have won handily were it not for the new cultural context symbolized by her feckless politicians and her Big Media promoting the propaganda of the anti-patriots. Playing to the same mob, those same politicians then proceeded to de-fund partially the entire U.S. military. America was trading her proud and winning culture from the nineteenth century for a self-loathing and losing one into the twenty-first.

Then in 1979, President Jimmy Carter (b. 1924) withdrew American support for her long-time ally, the Shah of Iran; directly leading to his abdication. In his stead, Iran welcomed a Mohammedan theological fanatic, Grand Ayatollah Ruhollah Khomeini (1902-1989), whom Mr. Carter jubilantly but wrongly heralded as an emissary of democracy and peace. Facing terrible economic “stagflation” and incapable of rescuing American diplomats imprisoned in their own embassy in Tehran, Mr. Carter lost the election of 1980.

By 1981, the consequence of the economic policies of the 1960′s and 1970′s was that the USA formally had became the largest debtor-country in the world, theretofore having been the largest creditor-country. Since passing that shameful milestone, her national debt has increased under every president if one includes liabilities deceitfully deemed “off-budget” by the politicians.

In keeping with escalating debt, since the 1960′s America steadily had been losing industrially to foreign countries paying low-wages . . . thereby destroying her own manufacturing base previously paying high wages. American politicians defended this trend by waving the banner of “free trade” advocated by Adam Smith. Their deceit camouflaged an unacknowledged problem . . . the trade was not truly free. It was one-sided against America, allowing free flow of goods in from countries blocking the free flow of goods out. The consequence would be higher debt, lower wages, and increased unemployment for Americans.

The antecedents for these trade-related deals were politicians’ promises that the deals would be good for American consumers, ignoring the fact that consumers not dependent upon governmental largesse also would become unemployed workers. Yes, the deals meant a temporary, lower inflation. Also, they meant higher debt. Real incomes fell. By the end of the twentieth century, it would require both parents of the average American family to be working in order to earn the same income as earned by only the husband-father thirty years previously. Then again, husband-fathers were becoming archaic.

Sociologically, America witnessed the concomitant rise of the previously ostracized “single mom” and unsupervised “latchkey-children”. The politicians reassured voters not to worry. Their maternalistic government would breast-feed those in need via more “food-stamps” (originally an agricultural program to aid farming not a social program to promote illegitimacy) as well as increased Medicaid, SSI, “earned income tax-rebates”, subsidized telephonic service, etc. Their message was FDR’s amplified many fold. Trust government . . . Depend upon government . . . Government knows best.

All was not gloom, however. By the end of his second term in 1989, President Ronald Reagan (1911-2004) had accomplished what few had said could be done . . . defeat of the Soviet Union without a shot having been fired. The Democrats in America, many of whom had expressed sympathy for the Soviets’ professed intent if not their committed acts, minimized Mr. Reagan’s role in defeating the totalitarian “evil empire” . . . however, the Eastern Europeans who had suffered and died under that ruthless realm hailed the American President as a hero.

So ended the “Cold War” and with it the era of Post-Wartime. In hindsight, compared to the first half of the twentieth century, the second half better might be termed the “Long Peace”. The consequence of President Reagan’s magnificent feat would be a reconfiguration of international politics and socio-economics. Meanwhile, salivating American politicians anticipated an economic “peace-dividend” to be used furthering their buying of votes. The peace-dividend would be short-lived. Their buying of votes would not.

Culture And Country: Part 1/3

Monday, April 11th, 2011

Culture: the customary beliefs, social forms, and material traits of a racial, religious, or social group.
-Webster’s Collegiate Dictionary

“Whatsoever a man soweth, that shall he also reap.”
-Galatians VI:7

“We’re broke!”
-John Andrew Boehner (b. 1949), Speaker of the United States House of Representatives

Yes, America is broke . . . broke but not bankrupt, yet. What happened?

Complaining is not explaining. Complaints are not solutions. Questions are not answers. America needs more than complaints and questions. America needs answers leading to solutions. Fortunately, there are some . . . if Americans are willing to listen . . . if Americans are willing to act accordingly . . . if Americans are willing to change a culture of blind and deaf self-indulgence. Americans can find answers leading to solutions in the history of the past and in the science of the present (www.inescapableconsequences.com).

In The Beginning
History tells us that, try as one might, one cannot separate culture from country. Some countries, such as Belgium and Canada, harbor more than one culture, usually at odds with each other as exemplified most violently by the sub-Saharan countries in Africa. Switzerland represents a notable exception to the general rule. Whatever the case, the prevailing culture enters into a dynamic interaction with the four cornerstones of the society that it creates . . . government including economics, law, education, and medicine. Understanding a country requires understanding its culture . . . past and present.

If culture determines country, what primary factors determine culture? Intelligence, education, and values.

The original, thirteen colonies reflected the intelligence of the English people as reflected, in turn, by their education and Protestant values. The Mayflower Compact, for example, was a social document based upon religion. It served as a template for that which followed. Culturally, early America was Caucasoid, English, male, and Protestant.

Despite subsequent waves of immigration, mainly from other parts of Europe, allegiance to that original, old-English culture prevailed until the mid-twentieth century. Today, not one member of the U.S. Supreme Court is a Protestant, male Caucasian of Western European descent, let alone English. Hispanics, Jews, Negroes, women, and homosexuals all can claim representation. Those who founded this country, built her framework, and fulfilled her destiny can claim none. Perhaps, more than any other facet of America, the shift in membership on the Court reflects the shift in American culture.

In 1787, the Founding Fathers designed a country in keeping with that early culture . . . one based upon the principles of Christianity with religious freedom, republican democracy, rights of private property, protection of civil liberties, limited government, sound money, detachment from foreign entanglements not directly affecting national interest, and individual responsibility. Its economic foundation was capitalism, firstly described by the Scotsman, Adam Smith.(1723-1790) in Wealth of Nations.

Mr. Smith proposed what later became known as free markets, free labor, and free trade . . . all fostering competition reasonably unfettered by governmental favoritism and control. His book attacked mercantilism, an economic system developed in Europe towards the end of Feudalism and characterized by the unification and increase of governmental power and control of wealth via strict regulation of the entire economy, often favoring establishment of commercial monopolies . . . a characterization ominously familiar today. In fact, has not America returned to the mercantilism decried by Mr. Smith? When did it begin? Who was to blame?

It began with the so-called Progressives in the late nineteenth century. It took root with the election of President Woodrow Wilson (1856-1924). It blossomed with the elections of Presidents Franklin Delano Roosevelt (FDR: 1882-1945) then Lyndon Baines Johnson (LBJ: 1908-1973) now Barack Hussein Obama (b. 1961?).

Over a century, America increasingly fell victim to an unholy conspiracy between Big Government and Big Business . . . an implicit conspiracy amongst like-minded agents. More recently, modern technology has added a third conspirator . . . Big Media. One might remember that historically no one trusted the media. Should today be different?

The Great Depression
A brief look at history, admittedly a bit arbitrary in scope, may provide some contextual perspective. Until World War I, Britain had been the preëminent, global power for decades. The consequence of that ill-conceived, ill-fated war from 1914 to 1918 was the beginning of the end of Western civilization. Even so, the 1920′s brought a temporary reversal of American Progressivism and a new prosperity under the “conservative”, Republican administrations of Presidents Warren G. Harding (1865-1923) and John Calvin Coolidge, Jr. (1872–1933). By the cultural standards of today, even Mr. Coolidge’s Democratic opponent in 1924, John W. Davis (1873-1955), would be considered  “conservative”. The “conservatism” of these two, opposing candidates reflected the American cultural landscape of the day.

That landscape was not to last. The elections of President Herbert Hoover (1874-1964) in 1928, of a Democratic congress in 1930, and of President Franklin Delano Roosevelt in 1932 changed it. Those political events marked the beginning of the end for the U.S. Constitution and American Tradition.

In October 1929 came “Black Thursday”. Few, however, viewed the sudden decline of the stock-market as the beginning of a prolonged economic depression. In fact, the top story of 1929 was Admiral Byrd’s expedition to the South Pole. It took Republican President Herbert Hoover followed by a Democratic congress followed by Democratic President FDR to transform what could have been a moderate economic reversal into a truly great depression that would last a decade . . . to be ended only by worldwide war.

During and immediately after World War I, Mr. Hoover had developed a reputation as a “humanitarian”. In that vein, the Democrats even considered him as a candidate for the presidency in 1920. Under President Harding, however, he became Secretary of Commerce. As such, he advised the President about reversing the economic slide of 1920-1921. He recommended a program similar to that which he himself would enact a decade later . . . tax and spend. The Secretary of the Treasury, Andrew Mellon (1855-1937), recommended the opposite. Fortunately, President Harding rejected Mr. Hoover’s recommendation and followed Mr. Mellon’s. By 1922, America was recovering economically and entering the booming era of the Roaring Twenties. Later, Cal Coolidge remarked to the effect that, over the years, Herbert Hoover had given him a great deal of advice . . . all of it wrong!

In 1927, the Mississippi River overflowed, creating a flood greater than even that of Hurricane Katrina. President Coolidge assigned Mr. Hoover to oversee federal involvement, which, by the standards of today, was minimal. Whereas Mr. Hoover involved the Army Corps of Engineers, he primarily coördinated private efforts at relief, for which he widely received praise. Although Mr. Hoover’s views reflected the Progressive Movement, even he believed in the primacy of private initiative, at least at the time. That belief reflected the culture of the day. He, nevertheless, made promises of future, public assistance . . . promises that he, like many of his successors, would be unable to keep.

On assuming the presidency, Mr. Hoover had the opportunity to follow his own earlier advice. He did. The consequence was economic disaster. During the campaign of 1932, even FDR accused still-President Hoover of leading the country down the path towards socialism. Ironically, the election gave FDR the opportunity to turn Hoover’s Path towards socialism into Roosevelt’s Highway.

While campaigning, FDR gave eloquent speeches, making grand promises such as balancing the federal budget. In reality, he did not “have a clue” what to do. Vague promises are one thing. Specific plans, quite another.

Once president, given the context of a worsening economic context, FDR floundered before honing his message to the American people via the newly-developed power of radio . . . a medium tapped immediately before by Mr. Hoover himself and immediately afterwards by the Nazi-propagandist, Dr. Paul Josef Göbbels (1897–1945). Their common message? Trust government. It was a message that would refashion the culture of entire countries. It could fulfill that goal, however, only if the cultures therein already had become receptive.

FDR’s messages succeeded politically while his policies failed economically. He succeeded in converting voters historically distrustful of government into voters blindly following the pleasing sounds of promises empty of meaning while ignoring consequences filled with failure. The voters elected the Democrats time and again allowing FDR to dismantle de facto the Constitution piece by piece. Meanwhile, frightened by FDR’s threats, the U.S. Supreme Court became a group of craven bystanders.

FDR began his attack upon the Constitution by confiscating gold in 1933, stealing twenty-five percent of its value from its legitimate holders . . . Chancellor Adolph Hitler (1889-1945) would do the same in Germany five years later. In a similar vein, FDR instigated what today has become an increasing reign of terror via the controversial Sixteenth Amendment that had created the federal income-tax in 1913 . . . even intimidating homicidal gangsters by sending one of their own, Al Capone, to prison not for what he did criminally but for what he failed to do financially; i.e., pay his income-tax.

World War II saved the country economically from FDR’s economic policies. By its conclusion, the USA was the only country left standing.

Militarily, America had defeated her erstwhile ally turned enemy, Imperial Japan, so outclassed that FDR had relegated action in the Pacific to a secondary priority. On the graves of 24-million dead Russians, America had defeated her enemy, Nazi-Germany, whose “Führer und Reichskanzler” Hitler had turned victory into defeat by repeating the mistake of World War I when impatiently he opened a two-front war. On her two fronts combined, America had suffered less than a total of 0.5 million dead . . . 2% of the Russian total.

Economically, America had bankrupted her ally, Britain, demanding payment in gold for materiel supplied. Her other, main competitors lay in ruins. She well could afford to repay her wartime-incurred debt. In the context of an expanding Communism, she well could afford aiding financially her erstwhile enemies. Unlike today, America owed the money to herself.

At the end of August 1945, Americans safely could bask in the warmth of victory. Yet, to paraphrase Thomas Mann (1875-1955), despite the birth of that summer of success, the winter of failure already had been conceived. Paradoxically in that regard, American culture was transforming from one of independence to dependence, promoting the pseudo-security of the governmental womb. As it aged, it would change further . . . from makers to takers.

MY PET IS YOUR PEEVE

Monday, February 28th, 2011

“That’s the biggest lizard I’ve ever seen,” said the matron cradling a miniature, white poodle.

The portly man sporting sagging jowls looked past his bulging belly with love in his eyes to the large, leashed lizard on the floor at his feet. “Yep, he’s a beauty. I get so depressed when he’s not with me.” The lizard seemed unimpressed.

“Oh, I know what you mean,” replied the woman. “I take Fruity-Pie with me everywhere. She’s the love of my life.” The dog let loose a series of squealing yaps directed toward the lizard.

Eyeing the woman critically, the portly man could understand how she had come to feel that way. He kept his thoughts to himself.

The woman gently placed Fruity-Pie onto the floor but away from the lizard. Immediately, the animal lifted a hind leg and began licking its bottom contentedly while its owner rummaged in her purse for her boarding pass. Locating the printed paper, she quickly lifted the dog from the floor, nuzzling her nose to its cold, wet snout. In return, the animal licked the woman’s lips. Each flick of its pink tongue actually was less a sign of its affection and more a sign of its peculiar affinity for the taste of her lipstick.

Unknown to the animals themselves, the dog and the lizard had something in common besides being non-human vertebrates. They both wore vests visually screaming the words, “Service Animal”.

Having watched the bonding of man to lizard and woman to canine, a young man approached the uniformed, young woman behind the service-counter. “Will those animals be on this flight?” he inquired not bothering to conceal his annoyance.

“Yes, Sir. They’re both ‘Service Animals’. It’s the law,” she answered.

“Then, once again, the law proves itself an ass.(1) You can’t allow that dog onto this flight. I don’t care as much about the lizard, but I’m violently allergic to dogs. If that dog causes me to have an attack of asthma, I could go into status asthmaticus and die.”

“We can put you onto a later flight if you wish. The next one leaves in seven hours,” responded the agent, flashing a smile of cool insincerity.

“Why should I have to surrender my seat, so a dog can fly in the passengers’ compartment?(2) Why not put it in the hold where it belongs?”

“I’m sorry, Sir. We can’t do that. The Americans with Disabilities Act prohibits it.”

“What about my disability . . . a life-threatening allergy to those mutts?”

“I’m sorry, Sir. I can’t see your disability. I can see the dog.”

Note: This fictional vignette relates to what has been termed “Radical Maternalism” (www.inescapableconsequences.com).

References
1. Dickens, C: Oliver Twist. London: Richard Bentley (1837).
2. Zimmerman, A: “Leapin’ Lizards! Service Animals Are Multiplying Like Doggone Rabbits.” The Wall Street Journal, 24 February 2011, page A1.

STRAIGHT OR GAY: Part Two of Two

Monday, October 4th, 2010

Homosexuality and Society

“I gather, Butch, that you harbor strong feelings against categorizing homosexuality as an acceptable lifestyle.”

“I harbor strong feelings about the destruction of Western civilization . . . the civilization that has done more good for mankind than every other civilization combined.”

“Overlooking the bad done by Western civilization, do I detect a sense of righteous indignation?”

“I suppose that you might use that term. Yet, in one way, I agree with what you said. Generally, it’s no business of government or others what consenting adults do in private as long as their acts don’t injure others directly or indirectly. When homosexuals parade through the streets, wearing only leather pelvic-thongs and proclaiming the so-called virtues of their vice, it becomes quite another matter. Then, they’re going public and, thereby, undermining the foundation of the society that tolerates what many consider an abomination . . . on occasion, even forcing those who oppose them to participate against their wishes.(2) In addition, many of them don’t stop at mere homosexuality. They also advocate paederasty and even incest.”

The clergyman decided not to deal with the accusations about paederasty and incest since he could summon no acceptable defense. In fact, he agreed that Butch’s accusation was valid.

“You see, Padre, that, whereas it may be true that many mammalian males exhibit a tendency toward homosexual behavior in certain contexts, we humans need not glorify the basest elements of our collective, behavioral repertoire. In fact, socialization represents the exact opposite. It represents suppressing those basest elements in favor of facilitating the higher elements . . . thereby, making humans most human.”

“What makes you so intolerant?”

“Tolerate the intolerable? Our nation is on fire over what this issue symbolizes. I’m hardly alone in my opposition.”

“Not being alone doesn’t make you right.”

“Not being alone might not make me right, but hating the hateful doesn’t make me a bigot either. Homosexuality symbolizes the undermining of our society. It’s a behavior forbidden by Judaism, Christianity, and Mohammedanism.”

“Maybe forbidden by some brands of Islam. About all, I’m not so sure. The Pashtuns in Afghanistan, for example, accept homosexual paederasty but not adultery.”(3)

“So? Does hypocrisy make them right?”

“Isn’t it all in your point of view? To them, it’s not hypocrisy.”

“To the rest of the world, it is. Let’s put it this way. Would you tolerate your pre-adolescent son becoming the victim of sodomy by a Pashtun or anyone else?”

“No.”

“Enough said. Anyway, over time, American and European homosexuals have succeeded chipping away social censure. Their success reflects the platitude, ‘Give them an inch, and they’ll take . . . .’ Well, you know what I mean.”

“What you mean is that you’re a ‘homophobe’,” the clergyman fired back.

“Opposing homosexuality as an acceptable, alternative lifestyle does not render one a so-called homophobe. The term, phobia, denotes an unreasonable and inappropriate aversion to a particular stimulus. A phobia is a mental illness. To oppose homosexuality and to label it the abomination that historically it has been considered, in and of itself, is neither unreasonable nor inappropriate. A small but vociferous band of homosexuals literally has turned vice into virtue. In doing so, homosexuals label ‘mentally ill’ those who label their perversion a perversion. As so often happens, especially in a society with fluid standards . . . .”

“Speaking of fluid standards, I’m hearing that homosexuality remains fixed as a seminal issue in your argument about the decline of Western civilization,” the clergyman interrupted with a smile.

The biker failed to suppress his own smile. “Come off it, Padre, you know it is.”

“A single, fixed issue? Rather simplistic. Besides, even were homosexuality still a crime, it’s a victimless crime. These are consenting adults engaging in private acts.”

“Wrong!  From an historical point of view, admittedly with some early exceptions, these people engage in acts that Western civilization long has considered perverted. Theologically, the Bible in Leviticus 18:22 and 20:13 is specific and explicit . . . homosexuality is an abomination. Socially, it’s an abomination that undermines the foundation of civilized society . . . the family composed of one husband and one wife. Yes, I believe homosexuality may be the singular, symbolic issue upon which Western mores in America will rise or fall.”

“What nonsense!  Butch, your argument is especially weak in this area. History is merely a record of changing events. Firstly, our society is evolving, which is consistent with history. Secondly, different bibles cite different acts as abominations . . . acts in some of which you yourself indulge . . . or have indulged. Have you ever . . . well, you know?” The clergyman had held up his hand. “Don’t bother responding. The question was rhetorical. I know the answer already. Look, as society evolves, accepted standards of conduct evolve, so ours are evolving. What’s more, there’s little proof that homosexuality is a potent force undermining our society.”

“I’m pleased to point out it’s your argument that’s especially weak . . . not mine. Historically, societies that allow dismantling of their standards of conduct fall into permissive, self-indulgent licentiousness, ultimately leading to their decline and demise. Currently, we’re witnessing that phenomenon throughout what’s left of Western civilization. Socially, we’ve already seen the destructive effects of so-called alternative lifestyles. Witness the widespread bastardy with ‘single moms’ becoming economic lesbians married to a big-breasted, overly maternal government to gain financial support instead of married to men. Witness traditional mothers becoming out-of-home workers instead of in-home wives and caretakers. Aren’t children the most precious part of any culture?”

The clergyman interjected in a dismissive manner, “Yes, yes, I know. Children represent the future.”

“They are the future not we. The future is theirs not ours. We’re the protectors. They’re the protected. We’re the ones who must protect them from licentious, predatory, homosexual paederasts, about whom the newspapers are replete with reports. Witness the Catholic priesthood that became riddled with faggots . . . often brutal faggots, at that.”

“What can you expect from Catholics?” the clergyman interjected.

“More than from radical Episcopalians. Anyway, let’s move to your second point, the one about different bibles stating differing admonitions. Different bibles do espouse different values. So? The point is that having a single, overriding system of basic beliefs, such as Christianity in whatever form, binds a society . . . otherwise, the social fabric fragments as ours is fragmenting. As to prohibitions, it’s true that the Old Testament contains a number. Some are essential to the survival of our society . . . others not. Prohibiting the public presentation of pernicious perversions . . . for example, flagrant ‘faggotry’ . . . is essential. Prohibiting self-gratification in private isn’t.”

The clergyman chuckled. “Far be it from me to argue religion with a self-anointed, theological scholar such as you. Let’s turn to legalities. What’s your view of ‘homosexual rights’?”

“There are none. The U.S. Constitution never mentions homosexuality directly or indirectly. The only rights we Americans have are those specified in the Constitution.”

“What about the Ninth Amendment?”

Butch paused before replying, “Although much ignored by the Court, the Ninth Amendment confirmed clearly the existing ‘natural’ rights of the citizenry prior to the signing of the Constitution . . . primarily the right to self-government . . . and clearly limited expansion of federal powers. It contains a single sentence, which makes no mention of protecting deviant acts historically considered perversions.”

“How about the Equal Protection Clause of the Fourteenth Amendment?”

“To begin, the Fourteenth Amendment applies only to the states, not to the federal government. Its original intent clearly applied only to the civil rights of life, liberty, and property. Its goal was to have protected the civil rights of the recently-freed slaves. The intent was to have the laws of each state applied fairly and with due process to one’s life itself, to one’s liberty in the form of freedom from unfair and arbitrary prosecution, and to one’s property relating to ownership . . . all without regard to one’s race. The Amendment didn’t apply to political rights, including the right to vote. If it had, there’d have been no need for the Fifteenth Amendment. The Fourteenth, as with the Ninth Amendment, certainly didn’t apply to deviant, social behaviors.”

“You’ve become quite the ‘jailhouse-lawyer’, Mr. Biker. Anyway, that’s your opinion . . . not the opinion of the Court,” the clergyman noted.

“You refer to the lawless, renegade, Warren-led Court. Typical of that Court, the judicial majority whimsically magnified the vagueness of the term, equal, by interpreting the Equal Protection Clause to mean virtually anything the Court wants it to mean and even expanding it to include the Fifth Amendment.(4) The Court’s arbitrary and capricious actions scream for an end to unprincipled and lawless, judicial activism and a return to principled and lawful, original intent. Based upon original intent, homosexuals have no special rights.”

“How then would you deal with homosexuals? Imprison them? Castrate them? Kill them? What would you suggest?”

“None of the above except imprisonment under certain circumstances.”

“What circumstances?”

“I firmly believe that states and municipalities have the authority under the Constitution to set acceptable codes of social conduct. It’s not the province of the federal courts to interfere. If a state-legislature votes to outlaw public acts or promotion of homosexuality, or paederasty, or bestiality, the Constitution leaves to the state the right to do so.”

“What about homosexual acts in private?”

“Legally, more ambiguous. If two adults of the same sex engage in consensual, sexual acts in a manner inaccessible to others under usual circumstances, I’d not advocate any laws preventing them from doing so . . . simply as a matter of enforcement. A basic rule of employing behavioral science is never establish a rule about a behavior that no observer can monitor.”

“A rule about making rules. There’s one statement of yours, Butch, that does makes sense.”

“The Fourth Amendment rightly protects citizens against unreasonable search. Accordingly, if consenting homosexuals exercise discretion, they shouldn’t be subjected to punishment for their sexual acts per se . . . if for no other reason than the authorities can’t and shouldn’t monitor their sexual behavior in private. Outside the privacy of their own homes, they well might be subject to legal penalties, depending upon the laws of that state. I myself would recommend the offense be kept at the level of a misdemeanor . . . subject only to fine not imprisonment.”

“What about homosexual marriage?”

“It’s an oxymoron. Historically, marriage refers to a uniting of men with women for legal and religious purposes. Its primary goal is to have ensured the stability of the family as the fundamental social unit for child-rearing and to have provided an explicit line of succession of legitimate heirs.”

“What about states allowing homosexuals to marry?”

“Under current circumstances, that presents a constitutional dilemma. The Full Faith and Credit Clause of the Constitution(5) might obligate one state to recognize same-sex marriages from another state, federal law notwithstanding, depending upon the leanings of the Court. The only countervailing certainty would be a constitutional amendment limiting marriage to a union between one man and one woman, the passage of which seems unlikely at the moment.”

“Even so, do you favor such an amendment?” asked the clergyman.

“I feel conflicted . . . torn between my aversion to perversion and my support for states’ rights.”

“How about getting off the fence?”

“Begrudgingly, I say yes . . . however, the issue seems academic because sufficient support for such an amendment reportedly doesn’t exist . . . at least according to Big Media.”

“So, what do you propose?” the clergyman asked.

“In 1996, I supported the federal Defense of Marriage Act allowing states not to recognize ‘homosexual marriage’ performed in other states as legitimate within their own borders . . . nevertheless, the Act would seem to conflict with the Full Faith and Credit Clause of the Constitution itself.”

“Given the federal Defense of Marriage Act, should a state later be allowed to rescind its recognition of homosexual marriages previously performed?”

“No, a state might prohibit further such unions, but laws shouldn’t be enforced retroactively. The fundamental risks associated with retroactive legislation are too great. Those homosexuals already joined should be allowed to remain joined. Alternatively, they might be allowed to dissolve the so-called marriage themselves without any formal divorce-proceedings in court other than as a consequence of whatever pre-marital or post-marital contracts the parties may have signed.”

“What about ‘homosexual unions’ or ‘domestic partnerships’ rather than formal marriages?”

“No.”

“Why?”

“As a clergyman, surely you recognize they make a mockery of marriage and sabotage its status as the basic bulwark of our social system.”

“I do? How?”

“Such ‘unions’ and ‘partnerships’ blur the distinction between legitimate marriage and every other type of social relationship. Why not have a ‘union’ among fraternal groups or between a woman and her poodle?”

“You’re aware that re-enacting laws against homosexuality would force those who possess that sexual orientation to re-enter ‘the closet’, so to speak.”

“So?  In this age of wantonly laying bear our hearts with abandon and without shame, people forget practicing discretion is an honorable and longstanding virtue. Allow me to direct your attention to Proverbs 18:2. It states the following:
‘A fool hath no delight in understanding,
But only that his heart may lay itself bare.’”

“I’m wondering who’s the priest here.”

“So am I.”

The clergyman chose to ignore the remark. “Anyway, it’s fortunate for the gossip-mongers on television that few Americans seem to follow the precept,” he noted.

“Look, if man or woman must succumb to overwhelming desire to have consensual relations with another adult of the same sex, allow him or her to do so. Let the abomination, however, be committed in private and in secret. Let discretion be the byword. If that’s being consigned to ‘the closet’, so be it. Besides, shouldn’t all sexual congress be conducted in private?”

“Perhaps. Laws are one thing, however, and constitutional amendments another. You’re aware, I’m sure, that many people would consider a bit old-fashioned the proposing of a constitutional amendment about homosexual marriage.”

“Ah yes, popularity in the polls of public opinion . . . the current standard distinguishing he who is righteous from he who isn’t. Most Germans considered Herr Hitler a hero even at the end of World War Two with Germany laying in ruin.”

“By the way, he harbored your antipathy toward homosexuals . . . passionately.”

“Yes, and he was a vegetarian, hated smoking, and loved dogs. So? Guilt by association?”

“No, just looking at history, Butch.”

“Hitler aside, with all due respect, I disagree with your assessment of the attitude of the populace. From what I gather, public opinion remains divided fairly evenly, at the least . . . . nevertheless, few parents wish for their children to become homosexuals.”

“I suppose so . . . if for no other reason than they want grandchildren for themselves. Some would consider their wish selfish.”

“That wish may be selfish, but, like heterosexuality, it’s biologically normal and natural.”

“So it is,” the clergyman agreed. “Okay, your position, a bit archaic by contemporary standards, is against homosexual marriages or legalized unions. What about homosexuals serving in the military?”

“For self-proclaimed homosexuals free from the dreaded diseases they often carry . . . only in hospitals and medical clinics. For non-proclaimed homosexuals? They present an ethical dilemma. Some critics of ‘Don’t ask – Don’t tell’ allege that allowing non-proclaimed homosexuals to serve is allowing lies by omission. I disagree. Every citizen has a right to his thoughts and desires. Placing limitations on what the military can and should ask is reasonable and appropriate, especially in a context of no declared war. If a recruit’s cognition or emotion conflicts with the standards of society, so be it . . . unless that recruit acts. Thoughts are subjective. Feelings are subjective. Behavior is objective. It’s behavior that has consequences not thoughts or emotions.”

“Then, the policy of ‘Don’t ask – Don’t tell’ you can accept.”

“With some discomfort, yes. We’re all human. Every human has faults. Accordingly, the systems we devise . . . especially the social systems . . . are likely to reflect our fallibility. The mission of the military is to wage wars and to win them. As long as policies don’t interfere with that mission in any way, they should be considered acceptable albeit not necessarily desirable.”

“Yet, the same man . . . or woman . . . serving openly you can’t accept.”

“Right.”

“Can you prove that the consequence of allowing gays . . . excuse me, homosexuals . . . to serve openly would interfere with the mission?”

“I don’t need to prove it. The miliary doesn’t need to prove it. There’s no constitutional right to serve in the military. It’s the homosexuals who’re making the claim against historically established policy. The burden is on them to prove that their presence wouldn’t compromise the primary mission of the military.”

“How can they prove their argument? The only way would be to allow them to serve openly then measure the consequences.”

“True but how can you measure beforehand whether it’s worth the risk to national security?”

“I don’t know.”

“That’s the point. Who does know? Verbal answers to questionnaires, at best, are only an indirect measurement of sentiment. Actual service, especially in actual combat, is the only true test. I submit that the risk of such a social experiment is too great.”

“Israel allows it.”

“Citing Israel or other countries isn’t proof. The Israeli military, for example, operates in a completely different context. Israel can’t afford to lose a war. For them, it’s victory or annihilation. Europe can’t defend itself against the Girl Scouts. Let me ask you a question. Would you want to take a shower with another man who becomes sexually aroused as he gazes at you longingly?”

“How do you know that would happen?”

“How do you know it wouldn’t? Haven’t we had sufficient evidence of wanton but prohibited, heterosexual activity in the Navy when women are at sea?”

The clergyman shrugged. “Butch, your argument effectively blocks homosexual citizens from serving their country openly.”

“Not if they’re serving in hospitals and medical clinics.”

“Well, you have your opinion. I have mine.”

“Yours is too risky. Should we test impairing our military capabilities and possibly losing yet another war to fulfill your view of so-called social justice for a tiny but vocal minority who practice what historically has been considered an abnormal abomination? How about justice for the majority whose lives depend upon our military capability?”

“Our differing views of social justice aside, let me return to what you were saying a moment ago about wanting children and grandchildren being biologically natural. Do you believe that there’s a biological basis to homosexuality?”

“Possibly. Actually, sexuality within and across species seems to be something of a continuum.(6) Even so, because there might be some biological predisposition toward homosexual behavior doesn’t justify it becoming an acceptable lifestyle. The individual does have some responsibilities toward the society that allows him to exist as more than a feral animal. Because one has a biological predisposition to murder others doesn’t give one the right to do so.”

“Homosexuality isn’t murder. As I said, between consenting adults, it’s victimless.”

“Wrong! As I said, it’s victim-filled. Normal members of Western civilization are its victims. Homosexuality is an issue that crosses several boundaries . . . theological, sociological, political, and scientific. Scientifically, we can view it in terms of context and consequences. Say the context is a reasonably well-functioning, stable society that promotes creativity and productivity; offers reasonable protection of individual liberties; and allows for change consistent with its founding principles. Say some advocates of a behavior considered historically an abnormal abomination promote reclassifying that unacceptable behavior as acceptable . . . even normal. If the consequence is destruction of the function and stability of the society in the name of an idiosyncratic version of social justice for a tiny minority, should defenders of that society allow it?”

“You really believe that homosexuality represents such a threat?”

“I do.”

“Proof?”

“Observation. Look around you. We’re witnessing the end of The American Era . . . the end of Western civilization. The licentiousness of homosexuality is hardly the only cause, but it’s a symbol of all the causes.”

“Believing is seeing. Personally, I see the world becoming more homogeneous . . . more egalitarian . . . more tolerant.”

“Padre, there are none so blind as those who will not see. Conservatives and liberals alike agree America is in trouble. I submit that destroying our culture . . . the culture that made this nation great . . . accelerates that awful trend. Until recently, homosexuality as an open, acceptable lifestyle had no place in our culture. It still doesn’t.”

“Homosexuality aside, do you believe that we can reverse this trend that you claim to see?”

“I do.”

“How?”

“By returning to the Constitution and promoting the American Tradition of the pursuit of happiness through protecting life, safeguarding liberty, and defending private property . . . both augmented by the benefits of modern behavioral science from the biobehavioral orientation.”

“If we don’t, you predict the end of The American Era and Western civilization as inescapable consequences (www.inescapableconsequences.com).”

“You said it, Padre, not I.”

References
2. See, for example, Hudson, A: “Firefighters Seek to Sue over Forced Role in ‘Gay Pride’ Parade”. The Washington Times (National Edition), 13 August 2007, page 1. Four firemen in San Diego claimed that they were forced by the Department under the command of a lesbian to participate against their will in a public event celebrating homosexuality.
3. Gertz, B: “Homosexual Afghans” in “Inside the Ring”. The Washington Times (National Edition), 13 September 2010, page 26.
4. Bolling vs. Sharpe (1954).
5. Article IV, Section 1.
6. Blumberg, MS: Freaks of Nature. New York: Oxford Press (2009).

- End of Part Two of Two -